Posts Tagged ‘ media

Disorganized Remix Primer 1: Speech-Based Remix

This primer makes no claim to expertise or authoritative knowledge. Rather, it is a compilation of interesting cultural objects that partake in different, yet related, forms of “derivative” or “appropriative” creativity that could generally be defined as “remix.” Have a favorite video, audio recording, or other artifact not included in this primer? Leave a link in the comments!

The Symphony of Science is an ongoing project headed by John Boswell, an electronic musician based in Washington. Boswell combines original compositions, still images, video, and the speech of famous scientists (both unaltered, and processed using the “auto-tune” technique, which more-or-less exaggerates the tonal cadences of normal speech using a computer program) to produce music videos celebrating science and scientific exploration. So far, six music videos have been produced, and the samples used have come from sources such as Cosmos, Stephen Hawking’s Universe, The Eyes of Nye,, and The Elegant Universe

By making scientific speech musical, Boswell taps into a wealth of whimsy and playfulness that is often at the heart of the best of scientific research (“these are some of the things that molecules do…”). The musical speech anchors the scientific and philosophical speech in the mind in a way that would be impossible were it simply spoken.

Boswell is not the only remix artist using auto-tune techniques to play with the power of human speech. The best work of Auto-Tune the News has illustrated, much better than any public speaking textbook, the close connections between skilled rhetoric and musical performance.

On the other side of the “found speech” coin is Revolucian‘s club mix of Christian Bale’s infamous on-set freak out, mirrored with a similar incident involving Barbara Streisand. Unlike the work of Boswell or Auto-Tune the News, Revolucian leaves the tonal content of the found tracks intact, choosing instead to play the rhythmic cadences of Bale’s and Streisand’s speech off themselves. The piece exploits generated and perceived conflict between the two “singers,” satirizing both the personalities and the initial incidents (both of which were publicized via leaked videos at the time).

channel surfing through humanity

I spent an unreal amount of time last night flipping through ChatRoulette. I was bored and avoiding a paper, and everyone had been talking about this thing which was going to corrupt the youths or something. So I fired it up and off I went.

And wow.

ChatRoulette embodies a great deal of what I love about the internet.

Here are some things that happened to me in the few hours I spent on ChatRoulette last night:

-I made two friends (a chef in Milwaukee and an engineer in Brussels)
-Someone sang me a song
-Someone drew me a picture
-A longstanding debate was settled (whether or not eating hair was cannibalism) with the help of a cute girl and her mustachioed posse in Minneapolis
-An engineer introduced to me all his desk toys, and I introduced him to mine
-A group of education grad students in the Netherlands and I compared book collections
-I met a paralyzed boy in New York who typed, rather speedily, with a long stick affixed to a head brace

And there were lots more little random encounters, tiny conversations that didn’t go far. I love the randomness of it. I love the tiny glimpses of people flickering through my screen, and that I’m traveling through theirs too, skipping around the world like a stone on the surface a river. The whole thing just seems so damn magical. I’m here and I’m also there, and then I’m yet another there again. It’s a potent, raw example of the internet’s ability to simply connect people. Click Play, and suddenly you are staring at someone on the other side of the planet. What are you going to talk about?

danah boyd has an excellent blog about ChatRoulette and the “moral panic” it’s engendering. Highly recommended reading on this topic. She points out that as it exists now, ChatRoulette is too transgressive to be around for very long. I wonder what it will turn into, and I hope the raw connective power it embodies will not be dissipated in the name of some hyper-protective moral code.

I’m waving my little flag in support of the randomness of humanity.

addendum: There’s a new exhibit near the Mollusk Section at the Carnegie Museum of Natural History, where I spend most of my Thursdays. It’s on population explosions, human and otherwise. The numbers are literally incomprehensible. It’s all you can do to stare at the world population counter on the wall, ticking up a few individuals every second, and not be terrified or reduced to gibbery jelly on the floor. The internet was supposed to allow us to reach out from where we are and touch the sheer masses of people and cultures and information that are out there. As it stands now, though, huge swathes of the internet are instead narcissistic echo chambers of white, Western tech/thought. While I’m not going to argue that ChatRoulette is the solution to the domination of Western culture on the net, it is refreshing in that it just doesn’t care. It rudely kicks you out of your comfort zone and intrudes you into someone else’s life and it doesn’t matter who or where that person is. If they’re on the site, they’re fair game. It’s a hint of those roiling, unpredictable masses of everything outside the front door.

I say often that the internet is fundamentally a conversation, and you’re either interested in the content of the conversation (ie: IP law) or who is involved (ie: security). The content potential has, for me, just gotten a lot more interesting.

Helene Hegemann

A week ago, the New York Times ran an article about the curious case of Helene Hegemann, a seventeen-year-old author whose first book, Axolotl Roadkill, landed at number five on Der Spiegal’s best-seller list and was a finalist for the Leipzig Book Fair fiction prize, which comes with a $20,000 prize purse.

It’s now been revealed that sections of Axolotl Roadkill were copied from other published sources, most notable a novel, Strobo,” by Airen. But (dramatic twist!), it appears that the judges panel for the Leipzig Book Fair had been informed of the plagiarism charges before Hegemann’s book was selected as a finalist and decided they didn’t matter.

When these accusations surfaced in the press, Hegemann did not duck, but acknowledged that copying had taken place. However, she claimed she didn’t see the problem, after all, she was “mixing” the work of others, not copying it, “putting it in a different context,” and “[t]here’s no such thing as originality anyway, just authenticity.”

Hegemann’s defense leaves a bad taste in my mouth. On the one hand, she claims the shield of remix and appropriative culture, while with the other she waives away the responsibility of the remixer to acknowledge original sources by claiming ignorance of citation practices. For me, this case is troubling but clear cut. Sources must be cited OR MUST BE OTHERWISE OBVIOUS (as in the case of an image of Mickey Mouse or a corporate logo). Especially if you are pulling verbatim text from an identifiable author, you must cite. To not cite is not to remix, but to attempt to pass off another’s work as your own, which *is* intellectual theft. (and for the purposes of this blog, I am talking only about verbatim copying, which is alleged, and substantiated in this case. We can talk about stuff like hyper-referentiality later.)

One of the defenses she offers is that of recontextualization. How could she have been copying when she was placing the material in a new context? However, due to the lack of proper citations, there is no recontextualization actually happening in this case! If the audience cannot recognize what has been borrowed, then they cannot recognize when it has been recontextualized. This argument relies on the recognizability of what is being borrowed, which was not apparent in this case.

And then there is that last quote, “There’s no such thing as originality anyway…”

Hegemann obviously completely misunderstands the arguments made against the cult of complete originality and the canonization of the Inspired Artist. Regardless of the relative quality of her book, she does herself, and the remixing generation she claims to represent, a disservice by denigrating the authors’ she borrowed from, because to not acknowledge them is to cut them out of the creative equation. You have destroyed the social and cultural value of remix if you refuse to involve those creators you have pulled from.

There was a video released a few weeks ago by normative, which examined the art of remix from just this social perspective. The social phenomenon of remix is just as important as the artistic creations it allows to be created. To remove a work of remix from its social web of influences and referents is to deny that it is an act of remix, and instead condemn it to being merely intellectual theft.

The New York Times: Author Says it’s ‘Mixing’
The Independent: Publish and Be Damned

Dennis Loy Johnson: Dern Copyright

The Coolest Thing Ever Today

…is this fantastic mashup of Twilight and Buffy the Vampire Slayer. The link above takes you to the maker, Jonathan McIntosh’s essay about the whys and wherefores of the mashup’s making over at WIMNOnline.

(“Buffy vs Edward” debuted over the summer and got some impressive traction in the analog and digital media worlds. So I’m a little slow. It’s still awesome.)

Visual Storytelling

Today, when Peter and I left the house, I grabbed the camera, saying, “I want a cupcake. No, I mostly just want a picture of a cupcake with a candle in it. But then I’ll probably eat it anyway.”

We succeeded in the cupcake part of the mission (there is, believe it or not, a cupcake cafe a block and a half from my house), though I did have to pass up a million (or slightly less) jigsaw puzzle pieces scattered on the sidewalk behind the grocery story (Peter was late for work).

But the thought this ramble brings me to is this one: I stumbled-in-an-internet-way across this lesson plan from the New York Times about illustrated opinion columns. It grounds itself in the work of Maira Kalman, whose bloggings and occasional printed columns are a mix of hand written text, paintings and digital photographs.
I’ve only recently started taking and posting more pictures of my life. It’s quicker for me to take a picture and throw it up than it is to compose what I think of as a decent blog entry (I think in pictures, twitter updates and ten-page essays).

To me, though, a photograph or a drawing or painting is a far more personal method of communication than something written. Is this a holdover from when photographs were scare, intimate objects? Fifteen years ago, you’d have to page through endless albums, sift through dusty shoeboxes, hold curling strips of negatives up to the light if you were looking for a picture. Photographs were magical things to me. You looked at your world through a box, then you send its guts far away, and when the guts came back, there was your world! All flat and square and glossy in a way the world never is normally. And you put those flattened worlds in a book or a box and usually forgot about them. They were never really looked at, except on special occasions, Let’s Embarrass the Children occasions.

On my Flickr account, I have one picture which has been viewed over 250 times since I put it up. Five people I don’t know “call it a favorite.” I’m flattered, really. It’s a picture of my blue Royal typewriter, the one that met with an accident getting shipped home from Texas.

It’s a facile point, perhaps. Obviously, a photo now (a digital photo) isn’t scarce. And the modern teenager can embarrass them-self far more completely photographically with the internet than their parents ever could with baby pictures. But, because of that scarcity connection perhaps, I still feel that a story told with images is far more personal, unique and intimate than one told exclusively with words.

One last thing. I collect found objects, usually pictures and notes. I keep them all tacked to a corkboard in my room by the door. (It was heartbreaking to walk away from that jigsaw puzzle…) The pictures are my favorite. I find a disproportional number of children, grinning in amusement parks or clutching stuffed creatures bigger than them. It’s the artifact, in these cases, that feels special. With found objects, it’s the singularity of the object (and the experience of finding it) that make up the appeal. Digital visual stories (especially of the “handmade” variety, like Kalman’s), the appeal is in the intention. Is this a practical separation between unique artistic intention and creation of an artifact?

And with that, bed time, I think.

I had a lovely birthday.

Good night.

my immediate future is exciting and cramped

Big day tomorrow. First, TEDxUniPittsburgh. I’ll be presenting a talk on the C/cultural C/commons and thinking about culture with a long term, sustainability view, rather than through a short term ownership or production lens. I won’t call it an anti-copyright stance, though I’m sure someone there will. Look for the video here soon.

Then, Jonathan Coulton live at the Rex Theater. ::cue squeeee!::

Then then, back to work on my long long list of deadlines. It isn’t getting any longer, thank god, but it also doesn’t seem to be getting any shorter.

My bootleg download of “The Fame Monster” has the curses blanked out. (It sounds like GaGa is saying, “I’m a free bint, baby,” which is arguably worse than “free bitch.”) That’ll teach me, I guess.

And, finally, a dispatch from the Land of Duh, via the BBC. It seems that children who use technology are ‘better writers.’

But, frankly, if patronizing articles like this lead to serious pedagogical attention being paid to the benefits digital connectivity has to offer the academy, I’ll bite my tongue and take it.

Brackenridge Lecture

Here is the lecture (slightly edited) I gave earlier in the summer about intellectual property law and participatory culture. I’ve removed most of my media exhibits from this recording, though all can be found online easily and for free.
At break between Part 1 and Part 2 I originally screened a Red vs Blue episode. So it’s not a strictly organic break, but it’s as close to the middle as I could get.
Altogether (with questions) this lecture runs for nearly an hour and a half. Listen while you fold you laundry.

Part 1
Part 2

I’ve also included my slide deck, though it is not strictly necessary to follow the lecture. It is pretty, though.

fact checker’s note: Queen Anne was born in 1665, but ruled from 1702 to 1707.

America’s Got Talent

The thing that fascinates me about AGT is how it represents (or seems to represent) a throwback to the old studio system of Hollywood (I realize that this has been building for some time in these types of shows, but it seem particularly apparent in AGT.  The acts are straight out of Vaudeville, and I’m not just looking at the auditions.  In the Top Forty this season there were/are a magician, an impersonator, prodigies and virtuosos of several stripes, freaks & (old school) geeks, comedians, weirdos, children and dogs along with the more popularly expected singers and dancers.
Along with the throwback nature of the acts, the networks have *finally* figured out how to make appointment TV work, and it’s not with the voting (though that’s certainly very important).  The nature of the acts themselves emphasis the artifact of the singular performance.  American Idol has nothing but the voting dynamic to create the need for immediacy, because the individual performance of the song is fairly indistinguishable, in terms of dramatic value, from original broadcast to rerun to Youtube clip to cd release.  But magic acts or acrobatic dance acts or virtuosic piano acts or glass chewing acts or chainsaw juggling acts or burlesque acts contain within themselves drama as *performances*.  You see a magic trick once before you start to analyze it (this particularly comes out in the YouTube clips of the Drew Thomas Magic acts). With geek, chainsaw juggling or other death defying acts, you only really watch it once, and when they’re not dead by the end of it, you don’t need to watch it over and over again (unless you’re showing it to your friends). The drama of the performance is diminished once you know they don’t drop a saw on their heads or choke on a lightbulb.  Virtuoso and acrobatic performances are of a similar species (will they succeed or crash figuratively or literally), ad similarly the value of the act is in the artifact of the individual performance, not in the value of the act itself.  
So so far we have two major throw-back elements, both in the types of acts and the live-performance-heavy-nature of the acts themselves. The final throwback element I see is in the prizes.  The million dollars is by now fairly standard, and by current economic standards pretty paltry actually.  Moreover, that is not what the acts are focused on, as shown in their individual interviews.  The acts focus on the prize of a show on the Vegas Strip.  Vegas is a throwback city, in terms of morality, in terms of the kind of entertainment available there, in terms of the sheer scale of the  place.  It calls up associations of the Rat Pack, The Godfather, Prohibition, deserts and oases both, and a delicious disregard for the consequences of actions.  The prize could just as easily have been a show in Carnegie Hall or in LA, but the producers specifically chose Vegas.  
Unlike most reality/competition shows (and I am hesitatingly including American Idol in this category) AGT is not a 15-minutes of fame show.  It is about the old studio system, where small town talents were “discovered” by studios and hand reared to fame, fortune, and life-time exclusive contracts.  The dream being sold is not “You too can be on TV and get paid 100k to eat a bug.”  It’s “You too can be an entertainer (NOT an artist), because we are opening up the studio system to you.”
I’m also fascinated that none of the judges are actually American.  But I’ll leave that for another entry.

EDIT: David Hasselhoff is American. For some reason I thought he was German.